i have a dream close reading assignment rhetorical analysis

A Summary and Analysis of Martin Luther King’s ‘I Have a Dream’ Speech

By Dr Oliver Tearle (Loughborough University)

‘I Have a Dream’ is one of the greatest speeches in American history. Delivered by Martin Luther King, Jr. (1929-68) in Washington D.C. in 1963, the speech is a powerful rallying cry for racial equality and for a fairer and equal world in which African Americans will be as free as white Americans.

If you’ve ever stayed up till the small hours working on a presentation you’re due to give the next day, tearing your hair out as you try to find the right words, you can take solace in the fact that as great an orator as Martin Luther King did the same with one of the most memorable speeches ever delivered.

He reportedly stayed up until 4am the night before he was due to give his ‘I Have a Dream’, writing it out in longhand. You can read the speech in full here .

‘I Have a Dream’: background

The occasion for King’s speech was the march on Washington , which saw some 210,000 African American men, women, and children gather at the Washington Monument in August 1963, before marching to the Lincoln Memorial.

They were marching for several reasons, including jobs (many of them were out of work), but the main reason was freedom: King and many other Civil Rights leaders sought to remove segregation of black and white Americans and to ensure black Americans were treated the same as white Americans.

1963 was the centenary of the Emancipation Proclamation , in which then US President Abraham Lincoln (1809-65) had freed the African slaves in the United States in 1863. But a century on from the abolition of slavery, King points out, black Americans still are not free in many respects.

‘I Have a Dream’: summary

King begins his speech by reminding his audience that it’s a century, or ‘five score years’, since that ‘great American’ Abraham Lincoln signed the Emancipation Proclamation. This ensured the freedom of the African slaves, but Black Americans are still not free, King points out, because of racial segregation and discrimination.

America is a wealthy country, and yet many Black Americans live in poverty. It is as if the Black American is an exile in his own land. King likens the gathering in Washington to cashing a cheque: in other words, claiming money that is due to be paid.

Next, King praises the ‘magnificent words’ of the US Constitution and the Declaration of Independence . King compares these documents to a promissory note, because they contain the promise that all men, including Black men, will be guaranteed what the Declaration of Independence calls ‘inalienable rights’: namely, ‘life, liberty and the pursuit of happiness’.

King asserts that America in the 1960s has ‘defaulted’ on this promissory note: in other words, it has refused to pay up. King calls it a ‘sacred obligation’, but America as a nation is like someone who has written someone else a cheque that has bounced and the money owed remains to be paid. But it is not because the money isn’t there: America, being a land of opportunity, has enough ‘funds’ to ensure everyone is prosperous enough.

King urges America to rise out of the ‘valley’ of segregation to the ‘sunlit path of racial justice’. He uses the word ‘brotherhood’ to refer to all Americans, since all men and women are God’s children. He also repeatedly emphasises the urgency of the moment. This is not some brief moment of anger but a necessary new start for America. However, King cautions his audience not to give way to bitterness and hatred, but to fight for justice in the right manner, with dignity and discipline.

Physical violence and militancy are to be avoided. King recognises that many white Americans who are also poor and marginalised feel a kinship with the Civil Rights movement, so all Americans should join together in the cause. Police brutality against Black Americans must be eradicated, as must racial discrimination in hotels and restaurants. States which forbid Black Americans from voting must change their laws.

Martin Luther King then comes to the most famous part of his speech, in which he uses the phrase ‘I have a dream’ to begin successive sentences (a rhetorical device known as anaphora ). King outlines the form that his dream, or ambition or wish for a better America, takes.

His dream, he tells his audience, is ‘deeply rooted’ in the American Dream: that notion that anybody, regardless of their background, can become prosperous and successful in the United States. King once again reminds his listeners of the opening words of the Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal.’

In his dream of a better future, King sees the descendants of former Black slaves and the descendants of former slave owners united, sitting and eating together. He has a dream that one day his children will live in a country where they are judged not by the colour of their skin but by the content of their character.

Even in Mississippi and Alabama, states which are riven by racial injustice and hatred, people of all races will live together in harmony. King then broadens his dream out into ‘our hope’: a collective aspiration and endeavour. King then quotes the patriotic American song ‘ My Country, ’Tis of Thee ’, which describes America as a ‘sweet land of liberty’.

King uses anaphora again, repeating the phrase ‘let freedom ring’ several times in succession to suggest how jubilant America will be on the day that such freedoms are ensured. And when this happens, Americans will be able to join together and be closer to the day when they can sing a traditional African-American hymn : ‘Free at last. Free at last. Thank God almighty, we are free at last.’

‘I Have a Dream’: analysis

Although Martin Luther King’s speech has become known by the repeated four-word phrase ‘I Have a Dream’, which emphasises the personal nature of his vision, his speech is actually about a collective dream for a better and more equal America which is not only shared by many Black Americans but by anyone who identifies with their fight against racial injustice, segregation, and discrimination.

Nevertheless, in working from ‘I have a dream’ to a different four-word phrase, ‘this is our hope’. The shift is natural and yet it is a rhetorical masterstroke, since the vision of a better nation which King has set out as a very personal, sincere dream is thus telescoped into a universal and collective struggle for freedom.

What’s more, in moving from ‘dream’ to a different noun, ‘hope’, King suggests that what might be dismissed as an idealistic ambition is actually something that is both possible and achievable. No sooner has the dream gathered momentum than it becomes a more concrete ‘hope’.

In his ‘I Have a Dream’ speech, King was doing more than alluding to Abraham Lincoln’s signing of the Emancipation Proclamation one hundred years earlier. The opening words to his speech, ‘Five score years ago’, allude to a specific speech Lincoln himself had made a century before: the Gettysburg Address .

In that speech, delivered at the Soldiers’ National Cemetery (now known as Gettysburg National Cemetery) in Gettysburg, Pennsylvania in November 1863, Lincoln had urged his listeners to continue in the fight for freedom, envisioning the day when all Americans – including Black slaves – would be free. His speech famously begins with the words: ‘Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.’

‘Four score and seven years’ is eighty-seven years, which takes us back from 1863 to 1776, the year of the signing of the Declaration of Independence. So, Martin Luther King’s allusion to the words of Lincoln’s historic speech do two things: they call back to Lincoln’s speech but also, by extension, to the founding of the United States almost two centuries before. Although Lincoln and the American Civil War represented progress in the cause to make all Americans free regardless of their ethnicity, King makes it clear in ‘I Have a Dream’ that there is still some way to go.

In the last analysis, King’s speech is a rhetorically clever and emotionally powerful call to use non-violent protest to oppose racial injustice, segregation, and discrimination, but also to ensure that all Americans are lifted out of poverty and degradation.

But most of all, King emphasises the collective endeavour that is necessary to bring about the world he wants his children to live in: the togetherness, the linking of hands, which is essential to make the dream a reality.

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Dr. King’s “I Have a Dream” Speech: A Rhetorical Analysis

Frank Coffman - WORDSMITH

Rhetorical Analysis of the Speech

by Frank Coffman, Retired Professor of English and Journalism, Rock Valley College, Rockford, Illinois

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.

Clear reference to both Lincoln and his “Gettysburg Address.” The speech was given from a platform on the front steps of the Lincoln Memorial in Washington, D.C.

This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.

METAPHORS here: “hope” is a “beacon light” and “withering injustice” is a searing “flame.”

It came as a joyous daybreak to end the long night of their captivity.

METAPHORS here also, but note the ANTITHESIS of the metaphors: the Emancipation Proclamation is “daybreak”; the “long night” of “captivity” is ended.

HERE FOLLOWS the first of Dr. King’s parallelisms using the TETRACOLON, a four- part parallel structure of clauses. Also used is ANAPHORA, the parallelism technique of Repeated Beginnings: “one hundred years later.” I’ve separated the four “branches” of this TETRACOLON to aid in further discussion.

• But one hundred years later , the Negro still is not free.
• One hundred years later , the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. Again a sort of double-METAPHOR with “manacles” = “segregation” and “chains” = “discrimination.”
• One hundred years later , the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. Nice example of King’s seeming preference for ANTITHETICAL METAPHORS and doing them in pairs. A balance of opposites ( antithesis means “against the statement”). “poverty” is an “island” in the “ocean” of “prosperity.” Nice ALLITERATION on the letter “P” with “poverty” vs. “prosperity.”
• One hundred years later , the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition. This is a PARADOX. By definition, one cannot be an “exile in his own land.” To be exiled means to be sent away from/out of ones own land. But the PARADOX points out something seemingly impossible, but which, in some ways at least, is, nonetheless, true.

•In a sense we’ve come to our nation’s capital to cash a check. Here begins an ANALOGY (a comparison along several lines of comparable parts) on the “check.” Note the underlined and boldfaced connections that springboard off of the concept of the “check.” The ANALOGY continues in the next paragraph. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise [Which is exactly what a check is: a promise to pay.] that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” Literally and Figuratively: “insufficient funds.”

But [Note the use of a conjunction (“But”) to start a sentence. This is absolutely OK. If you were ever told, “Never use a conjunction to begin a sentence” — forget that. It’s a “Training Wheels Rule” for beginning writers.] we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed [Probably here also an homage to and allusion to Lincoln’s Gettysburg speech: “…we cannot dedicate, we cannot consecrate, we cannot hallow this ground.”] spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. This is followed by King’s second TETRACOLON (again, separated out here for emphasis):

• Now is the time to make real the promises of democracy.
• Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Note again the balanced and ANTITHETICAL METAPHORS.
• Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Note again the balanced and ANTITHETICAL METAPHORS.
• Now is the time to make justice a reality for all of God’s children.

•It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent <<This is a clear ALLUSION to the opening of Shakespeare’s RICHARD III, with a nice twist: “Now is the winter of our discontent made glorious summer…” will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. <<Here another ANTITHESIS: “rightful” balanced against “wrongful.” Let us not [<<This is one of the types of INVERSION often seen in formal speaking and writing: we usually put the negative before the verb (“Don’t let us”) rather than after (“Let us not”). Other types of inversions are: adjective after noun and verb before subject. ] seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The m arvelous new m ilitancy [ <<Nice ALLITERATION on the “Ms.” ] which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone. <<The first of several short, simple sentences used for effect.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back. Here follows a PENTACOLON (five parallel clauses): There are those who are asking the devotees of civil rights, “When will you be satisfied?”

• We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.
• We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.
• We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one.
• We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.”
• We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”

I am not unmindful [The “not un-“ structure is the marker of LITOTES (understatement by negating the opposite — “not unmindful” means “I know”)] that [And here follows a TRICOLON: three clauses in parallel — Lincoln’s favorite device. Also again, the use of the repeated opening — ANAPHORA (the “first word or phrase repeated in a parallel series)]:

• some of you have come here out of great t rials and t ribulations.
• Some of you have come fresh from narrow jail cells. And
• some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. [The following exhibits ANAPHORA again, of coure, but also we have what would be called — in the Greek enumeration of such things — a HEXACOLON]:

• Go back to Mississippi,
• go back to Alabama,
• go back to South Carolina,
• go back to Georgia,
• go back to Louisiana,
• go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream . It is a dream deeply rooted in the American dream. Then King’s favorite parallelism grouping — another TETRACOLON, with, again, ANAPHORA:

1. I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

2. I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

3. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

4. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today! << REPETITIO (REPETITION) is not a fault to repeat oneself — if it’s used for emphasis.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”

This is our hope, and this is the faith that I go back to the South with.

1. With this fait h, we will be able to hew out of the mountain of despair a stone of hope.

2. With this faith , we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

3. With this faith , we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. In structure, the preceding TRICOLON is a clear homage and reference to Lincoln’s “Second Inaugural Address”: “…With malice toward none. With charity for all. With firmness in the right, as God gives us to see the right…”

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

“My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim’s pride, From every mountainside, let freedom ring!”

And if America is to be a great nation, this must become true.

And so (introducing a final long series of ANAPHORIC parallelism — 9 of them! Thus, a NONOCOLON?!)

let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California. But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring .

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

King ends his speech to use Emotional appeals (PATHOS), but he has already used logical (LOGOS) and moral (ETHOS) appeals. Ancient rhetoricians agreed that all three were needed.

Written by Frank Coffman - WORDSMITH

Frank Coffman is a published poet, author, scholarly researcher, and retired professor of English, Creative Writing, and Journalism. frankcoffman-writer.net

Text to speech

I Have a Dream Speech Analysis Research Paper

• To find inspiration for your paper and overcome writer’s block
• As a source of information (ensure proper referencing)
• As a template for you assignment

Searching for I Have a Dream speech analysis? Look no further! This literary analysis focuses on rhetorical devices and persuasive techniques used by Martin Luther King, Jr.

Introduction

• Summary & the Key Messages
• Analysis of the Structure
• Ethos, Logos, & Pathos

“I Have a Dream” is the most famous speech by Dr. Martin Luther King, Jr. It is also considered as the best and greatest speech that was proclaimed in the history of the United States. It gathered more than 200,000 Americans of all races at the Lincoln Memorial on August 28, 1963.

The speech is an excellent example of persuasive rhetoric filled with many expressive means and stylistic devices, such as metaphors, repetitions, allusions, epithets and persuasive constructions. The speech has become a symbol of a new era of freedom and symbol of the American civil rights movement.

I Have a Dream: Summary & the Key Messages

“I Have a Dream” is a representation of the “America Dream” about a free and equal society. As Leff & Kauffeld (1989) mention, “Martin Luther King Jr.’s speech won immediate and sustained praise and has become a moral compass in American political culture” (p. 181).

The speech had a great influence on minds and visions of all Americans and “forever “legitimized” civil rights in the minds of most Amricans” (Leff & Kauffeld 1989, p. 181).

Marin Luther King was among the founders of the American civil rights movement. He led an active political life. He attended the Morehouse College in Atlanta, and then studied theology at Crozer Theological Seminary in Pennsylvania and Boston University.

In 1955, he became a president of the Montgomery Improvement Association and gained a public recognition for his activities in the campaign. He also is one of the organizers of the Southern Christian Leadership Conference in 1957. In 1963, the members of the conference led mass demonstrations in Alabama. These demonstrations resulted in the passage in the Civil Rights Act of 1964.

During one of the march demonstrations for Jobs and Freedom, King pronounced his famous speech. (Durgut 2008). The main purpose of the speech is expressed in its name “I Have a Dream”. The dream of the author was to live in a free society and make all people equal regardless race and social position.

Passionately and powerfully, he claimed that reformation of the society is a task of the future. His words became a meaningful expression of the political and cultural situation in the country and “shaped” the idea for which every American should struggle.

Thus, his speech was aimed at inspiring Americans to take actions and improve their lives. The key message of the speech is “We hold these truths to be self evident, that all men are created equal” (King 1963, n. p.). In order to come to this subject, the author divides the speech into three parts: introduction, first part (American reality) and second part (the prospects of the future).

First of all, he outlines the problem, “One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination” (King 1963, n. p.), then he provides the detailed description of the racial injustice and inequality that face Americans.

He also inspired the listeners to rebel against these injustices claiming that “Now is the time” for changes, “now is the time to make real the promises of democracy” (King 1963, n. p.). Thus, he prepared people for the second part of his speech in which he presented the results of the changes.

King also expresses the dissatisfactions with the policies and laws which discriminated African Americans and their rights. The intended audience was the government representatives.

However, the author was intended to “touch minds” of all people, both black and white from all social layers. Emotionally and with anticipation, he addresses the people of America and, especially Negro people to whom he belongs:

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred (King 1963, n. p.).

He says “we” in order to show his concern and participation. When emphasizing the word “we” he demonstrates that everybody who understands the problem and seeks changes is involved and the “problem” is not a concern of the particular individuals, but it is a common problem and everybody should make his/her contribution to solve it.

The purpose of the author is to inform and inspire people for struggle and prepare them for changes. He builds his speech so that it was meaningful not only for political activists and Negro people, but to everybody. He says:

…the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny (King 1963, n. p.).

Thus, we can see that the speech is addressed to white people as well. Moreover, King says that “all people are brothers” and there is no racial distinction. Next important trait of the speech is that it was written at the time when the question of racial discrimination was urgent.

Black people faced inequality and violence. “King is known as a charismatic orator. His way of persuading people was to use the power of words instead of physical violence” (Durgut 2008, n. p.).

He knew exactly how to use words, and after he delivered the speech “I Have a Dream”, he gained a great appreciation from people and was called “The Man of the Year” by The Times magazine.

Moreover, a year later, he was awarded by the Nobel Peace Prize for his great contribution to the establishment of justice and peace in the world. These facts demonstrate how people assumed about the author and his activities.

During the time when the speech was proclaimed, television transferred the recent events of the raising struggle for civil rights. There were the episodes of the violence in Birmingham and Alabama. The March on Washington became the first step towards equality and justice.

Regardless the fact that by the time when the speech was proclaimed Abraham Lincoln put an end to slavery and signed the Emancipation Proclamation, discrimination and inequality still had a great power and did not decrease at local and even national levels.

This reality inspired King that something should be done in order to “open people’s eyes” and spread the ideas of equality and justice. In his speech, the author makes allusions to the documents that also addressed the same ideas as his speech.

He refers to the Emancipation Proclamation and the Bill of Rights; the author also cites the words from the Declaration of Independence, and addresses the Bible in order to show that God created all people equal and it was the responsibility of every person to preserve that equality. King met a great response from the audience.

The text of the speech was heard by a broad audience due to television and this allowed the author to reach “the hearts” of many people around America.

These days, the text of the speech is widely available for all who wants to read it. It can be found on the Internet at the American Rhetoric and other sites, as well as in many anthologies and books. The audio and video versions of the speech are also available on the Internet.

The main idea the all people should be treated equal is heard in every line of the text. In order to make the speech emotional and persuasive, King made use many stylistic devices, as well as paid a great attention to the content.

“I have a Dream” is a political speech with the elements of a sermon. According to the Aristotelian classification, it is a deliberative speech. The distinctive feature of this type of speech is the purpose of it. It aims at enabling the audience to make a judgment or a decision during the speech.

I Have a Dream: Analysis of the Speech Structure

There are three main parts of the speech: exordium, narration and argumentation and peroratio (introduction, main part and closing) (Black 2008). In every part of the speech, King presents particular information. With regard to the content, structure of the text has a great importance in representation of this content.

Every type of speech should begin with the exordium, “the functions of the exordium are to make the audience attentive, docile and benevolent” (Durgut 2008, n. p.).

Traditionally, the content of the introduction of the speech should present the salutation of the audience, the main idea and some general additional information to attract the listeners’ attention. Martin Luther King managed to include all the points into one sentence, “I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation” (King 1963, n. p.).

Furthermore, the narration presents arguments, evidences and prospects for the future. The main part of Luther’s speech can also be divided into two parts. The first part of the main text provides the audience with the historical background of the “problem”.

The author describes social and political events that had place “Five score years ago” and the results that people could see “one hundred years later” (3 times) (King 1963, n. p.). In the next paragraphs, he calls people for action telling “now is the time” which he uses four times, “Now is the time to make real the promises of democracy.

Now is the time to rise from the dark… Now is the time to lift our nation… Now is the time to make justice a reality…” (King 1963, n. p.). The author also set goals for people who are ready to protect their rights and freedoms, “and as we walk, we must make the pledge that we shall march ahead. We cannot turn back” (King 1963, n. p.).

He claims that people “can never be satisfied” as long as they have to be the victims of unjust policies and racial prejudice. In order to supper his argument, the author uses convincing evidences which he observed in the society.

He also makes allusions to historical documents, such as The Emancipation Proclamation, the United States Constitution and the Declaration of Independence. In addition, he refers to the Bible as to a foundation of the “human law and justice”. The second part of the text is the author’s expectations.

He looks into the future with the words “I Have a Dream”, it is the main theme of the paragraph, as well as the speech as a whole. He begins this part with an emotional introduction, “I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream.

It is a dream deeply rooted in the American dream” (King 1963, n. p.). He addresses a strong message for Caucasian people about peace and equality, and he expresses his hope that the positive changes will come in the nearest future, “King gave advice how to act and what to change currently, so his vision of the common future for the American society might come true one day” (Durgut 2008, n. p.).

He claims, “let freedom ring from” all over the United States and people will live happy. This idea is voiced in the peroration of the speech, and it provides strong and persuasive ending of the text.

As it has already been mentioned, King was a skillful orator and his speech is an example of high quality rhetoric. His speech presents all types of appeals, such as ethos, pathos and logos. “Pathos refers to how well you can appeal to someone’s emotion” (Black 2008, p. 48).

Ethos, Logos, & Pathos in I Have a Dream

Dr. Martin Luther King’s persuasive “I Have a Dream” speech was fueled by emotional components. He said that “African Americans were living on a lonely island of poverty in the midst of a vast ocean of material prosperity.” (Black 2008 p. 48).

He persuaded to give the black Americans the equal rights, in the passage of his speech he says that “all men – yes, black men as well as Caucasians men – would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness” (King 1963, n. p.).

He uses logos when referring to historical documents and the Bible. Providing that all people are equal and friend, Martin Luther King uses ethos.

Language and style of the speech are bright, expressive and persuasive. He makes use various methods to convince the audience. Thus, he widely uses repetitions of key phrases and “theme words”, make allusions to significant historical events and important documents, provides specific examples to make his arguments significant and use broad metaphors to emphasize important moments and highlight the most important concepts and ideas.

So, the most important phrases that serve to attract the audience’s attention, such as “Now is the time…”, “We can never (cannot) be satisfied…”, “I Have a Dream…”, “Let freedom ring (from) …” are repeated in the successful sentences, or at the beginning of the sentences.

The theme words are repeated extensively through the text, they are “freedom” (20 times), “dream” (11), “we” (30), “our” (17), “justice” (8). Among the most “impressive” metaphors used by King are:

“Joyous daybreak to end the long night of their captivity”;

“The Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity”;

“Rise from the dark and desolate valley of segregation to the sunlit path of racial justice”. (King 1963, n. p.).

Thus, we can come to a conclusion that the speech “I Have a Dream” is the most impressive political speeches that had a great influence on the history of the United States, and shaped visions of many Americans.

It is one of the best examples of the rhetorical art and persuasive writing. Thus, as Kenneth Tamarkin & Jeri W. Bayer (2002) say, “Martin Luther’s “I Have a Dream” speech is an eloquent appeal for integration and equality” (p. 399), and the representation of the American dream.

I Have a Dream Analysis: FAQ

• What Am I Have a Dream Speech about? One of the most iconic speeches in US history aims to put an end to racism in America. The key message of I Have a Dream by Martin Luther King, Jr. Is the importance of equal civil and economic rights for all US citizens.
• What Was the Purpose of the I Have a Dream Speech? In I Have a Dream , Martin Luther King, Jr. addressed the issues of racism and segregation in the US. He encouraged using non-violent protests as a weapon to fight inequality.
• When Was the I Have a Dream Speech? The speech was delivered on August 28, 1963, during the March on Washington for Jobs and Freedom. Martin Luther King presented his speech from the Lincoln Memorial in Washington, D.C., to over 250,000 civil rights supporters.

Reference List

Black, Barry C. (2008). From the hood to the hill: A story of overcoming. New York: Thomas Nelson Inc.

Durgut, Ismail. (2008). “I Have a Dream”: an example of classical rhetoric in a post-modern speech . London: GRIN Verlag.

King, Martin Luther. (1963). I Have a Dream. American Rhetoric . Retrieved from https://americanrhetoric.com/speeches/mlkihaveadream.htm

Leff, Michael C., & Kauffeld, Fred J. (1989). Texts in context: critical dialogues on significant episodes in American political rhetoric . Davis: Routledge.

Tamarkin, Kenneth, & Bayer, Jeri W. (2002). McGraw-Hill’s GED Social Studies . New York: McGraw-Hill Professional.

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Home — Essay Samples — Social Issues — I Have a Dream — Rhetorical Analysis of MLK Speech ‘I Have a Dream’

Rhetorical Analysis of Mlk Speech ‘i Have a Dream’

• Categories: I Have a Dream

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Words: 590 |

Published: Jan 29, 2024

Words: 590 | Page: 1 | 3 min read

Table of contents

Analysis of the speaker, analysis of the audience, analysis of rhetorical appeals, analysis of rhetorical devices, analysis of speech structure.

• Miller, K. (2002). Martin Luther King's "I Have a Dream" Speech: The Rhetorical Situation Revisited. Communication Studies, 53(3-4), 227-231.
• Gibson, D. (2013). 50th Anniversary of MLK's "I Have a Dream" Speech: Revisiting a Lesson in Structure. The History Teacher, 47(1), 125-128.

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Close Reading and the ‘I Have a Dream’ Speech

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This could be a helpful—or at least inspiring— resource for language arts and social studies teachers looking to combine interest in the 50th anniversary of the March on Washington this week with the instructional emphasis on close-reading and persuasive-argument skills. (Also, it’s just kind of cool.)

In the video clip below, presentation expert and graphic designer Nancy Duarte uses a visual-display tool to analyze the shape and rhetorical patterns of Martin Luther King Jr.'s “I Have a Dream” speech. She notes that, broken down visually, the speech looks “more like poetry or short pieces of prose than what you’d expect a speech to look like.” She then maps out and explores King’s heavy use of repetition, metaphor, songs and scripture, and references to political documents. (Mere slides, she notes, wouldn’t have had nearly the same visual effect as King’s powerful use of metaphor.)

On King’s allusions to spirituals and scripture (including in the famous “Free at Last” coda), Duarte observes:

What Dr. King did [was] reach into the heart of his audience. He identified things that were already there and resonated deeply with those things. And he utilized them throughout his speach to persuade the audience to work for equality for all men.

HT: The Daily Dish , Brain Pickings .

More teaching resources on the 50th anniversary of the March on Washington for Jobs and Freedom are here .

A version of this news article first appeared in the Teaching Now blog.

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